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Lessons for Women (Chinese: 女誡), also translated as Admonitions for Women, Women's Precepts, or Warnings for Women, is a work by the Han dynasty female intellectual Ban Zhao (45/49–117/120 CE). As one of the Four Books for Women , Lessons had wide circulation in the late Ming and Qing dynasties (i.e. 16th–early 20th centuries).
Having read the Bible in its original languages, she set about creating her own translation, which she completed in 1855, after a number of drafts. The work is a strictly literal rendering , always translating a Greek or Hebrew word with the same word wherever possible.
In Sudan, Bible women used a book entitled One Hundred Lessons from the Bible that took the student through the Bible in outlined studies that involved answering questions and memorizing verses. Following the one hundred lessons, there was a "Way of Salvation" series that was geared to bring the student to a personal commitment to Christ.
The Woman's Bible is a two-part non-fiction book, written by Elizabeth Cady Stanton and a committee of 26 women, published in 1895 and 1898 to challenge the traditional position of religious orthodoxy that woman should be subservient to man. [1]
Domestic Lessons (Nèixùn [c]) by Empress Xu [2] Sketch of a Model for Women (Nüfan jielu [d]) by Madame Liu [2] In Lessons for Women, Ban Zhou, China's foremost female scholar, expounds on general principles and philosophical points. In Women's Analects, the Songs illustrate these principles with practical examples relevant to everyday life. [3]
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
The "copybook headings" to which the title refers were proverbs or maxims, often drawn from sermons and scripture extolling virtue and wisdom, that were printed at the top of the pages of copybooks, special notebooks used by 19th-century British schoolchildren. The students had to copy the maxims repeatedly, by hand, down the page.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
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