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If heaven is a state of supernatural happiness and union with God, and Hell is understood as a state of torture and separation from God then, in this view, the Limbo of Infants, although technically part of hell (the outermost part, limbo meaning 'outer edge' or 'hem') is seen as a sort of intermediate state.
Dante's depiction of Limbo is influenced by contemporary scholastic teachings on two kinds of Limbo—the Limbo of Infants for the unbaptised and the Limbo of the Patriarchs for the virtuous Jews of the Old Testament; the addition of Islamic, Greek, and Roman historical figures to the poem is an invention of Dante's, which has received ...
The central panel portrays Yama, aided by Chitragupta and Yamadutas, judging the dead.Other panels depict various realms/hells of Naraka. Naraka (Sanskrit: नरक), also called Yamaloka, is the Hindu equivalent of Hell, where sinners are tormented after death. [1]
Naraka (Sanskrit: नरक) is the realm of hell in Indian religions. According to schools of Hinduism, Jainism and Buddhism, Naraka is a place of torment. The word Neraka (modification of Naraka) in Indonesian and Malaysian has also been used to describe the Islamic concept of Hell. [1]
Some hadith depict that rather than this place being a middle ground purgatory in between Heaven and Hell, it is actually just the top layer of Hell, the least severe layer. The word is literally translated as "the heights" in English. The realm is described as a high curtain between hell and paradise. [3]
According to the asha or the righteousness and druj or the wickedness, the person has chosen in their life they will be judged at the Chinvat bridge to grant passage to Paradise, Hammistagan (A limbo area) or Hell by the bridge remaining wide for a righteous soul and turning narrow as a sword for the wicked. A personified form of the soul that ...
The hellish beings (Sanskrit: नारकीय, Nārakī) are a type of soul which reside in these various hells.They are born in hells by sudden manifestation. [2] The hellish beings each possess a vaikriya body (protean body which can transform itself and take various forms).
Sixth is cleanliness. Seventh is rights. It is believed that the terms and conditions to understand Barzakh are limited in scope and full comprehension because it is Shia's belief that it is incomprehensible, to a certain degree, until one actually reaches the realm beyond our physical world. A common analogy used is that of a baby in the womb.