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Ephesians 6:10–18 [8] discusses faith, righteousness, and other elements of Christianity as the armour of God, and this imagery is replicated by John Bunyan in The Pilgrim's Progress, [9] and by many other Christian writers. Related imagery appears in hymns such as "Soldiers of Christ, Arise" and "Onward, Christian Soldiers". [10]
Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...
The word Christian is used three times in the New Testament: Acts 11:26, Acts 26:28, and 1 Peter 4:16. The original usage in all three New Testament verses reflects a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. [1]
Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. [3] The Catechism of the Catholic Church sees the account in the Acts of the Apostles 8:14–17 as a scriptural basis for Confirmation as a sacrament distinct from Baptism:
A war god in mythology associated with war, combat, or bloodshed. They occur commonly in polytheistic religions. Unlike most gods and goddesses in polytheistic religions, monotheistic deities have traditionally been portrayed in their mythologies as commanding war in order to spread religion.
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
An early example of the miles christianus allegory in a manuscript of the Summa Vitiorum by William Peraldus, mid 13th century.The knight is equipped with a detailed Armour of God, including an early depiction of the Shield of the Trinity, and he is crowned by an angel holding the gloss non coronabuntur nisi qui legitime certaverint "none will be crowned but those who truly struggle" and in ...
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]