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This source of all being is an Aeon, in which an inner being dwells, known as Ennoea (ἔννοια, "thought, intent"), Charis (χάρις, "grace") or Sige (σιγή, "silence"). The split perfect being conceives the second Aeon, Nous (Νους, "mind"), within itself. Complex hierarchies of Aeons are thus produced, sometimes to the number of ...
The Aeon of Horus, identified by Crowley as beginning in 1904 with the reception of The Book of the Law, marks the current era in Thelemic philosophy. This aeon emphasizes self-realization, individualism, and the pursuit of one's True Will, symbolized by the child god Horus representing new beginnings and potential growth. Crowley described it ...
Testaments of the Three Patriarchs (Jewish Testaments of Abraham, Isaac, and Jacob from c. 100 AD which are linked with the Christian Testament of Isaac and Jacob) Testament of Moses (Jewish, from c. early 1st cent. AD) Testament of Solomon (Jewish, current form c. 3rd cent. AD, but earliest form c. 100 AD)
Although the term aeon may be used in reference to a period of a billion years (especially in geology, cosmology and astronomy), its more common usage is for any long, indefinite period. Aeon can also refer to the four aeons on the geologic time scale that make up the Earth's history, the Hadean , Archean , Proterozoic , and the current aeon ...
In the four manuscripts that remain, an unknown author borrows from the Echo and Narcissus of Ovid to create a story better suited to the needs of his time. [20] This medieval account alters the characters of both Echo and Narcissus. In Ovid's account Echo is a beautiful nymph residing with the Muses, and Narcissus is a haughty prince.
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It is the return of all things to what they were before the flaw in the sphere of the Aeons brought matter into existence and imprisoned some part of the Divine Light into the evil Hyle . This setting free of the light sparks is the process of salvation; when all light shall have left Hyle, it will be burnt up and destroyed.