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A mandala, (Sanskrit: मण्डल, romanized: maṇḍala, lit. 'circle', [ˈmɐɳɖɐlɐ] ) is a geometric configuration of symbols. In various spiritual traditions, mandalas may be employed for focusing attention of practitioners and adepts, as a spiritual guidance tool, for establishing a sacred space and as an aid to meditation and ...
[1] [2] Bindu is the point around which the mandala is created, representing the Universe. [3] Bindu is often merged with [seed] (or sperm) and ova. In the Yogachudamani Upanishad Bindu is a duality, with a white Bindu representing shukla (pure) and a red Bindu representing maharaj .
Vasishtha is credited as the chief author of Mandala 7 of the Rigveda. [5] Vasishtha and his family are mentioned in Rigvedic verse 10.167.4, [note 1] other Rigvedic mandalas and in many Vedic texts. [8] [9] [10] His ideas have been influential and he was called the first sage of the Vedanta school of Hindu philosophy by Adi Shankara. [11]
In the Vedic tradition, soma (Sanskrit: सोम, romanized: sóma) is a ritual drink [1] [2] of importance among the early Vedic Indo-Aryans. [3] The Rigveda mentions it, particularly in the Soma Mandala. Gita mentions the drink in chapter 9. [4] It is equivalent to the Iranian haoma. [5] [6]
A yajna included major ceremonial devotions, with or without a sacred fire, sometimes with feasts and community events. It has, states Nigal, a threefold meaning of worship of the deities , unity (sangatikarana) and charity . [7] The Sanskrit word is related to the Avestan term yasna of Zoroastrianism.
The etymological origin of the richa is the Sanskrit word Ṛc (ऋच्), which means to praise. [3] Richa, is therefore, one ṛc after the other. Other meanings of ṛc are splendor, worship, or a hymn. [4] Richa can also refer to a verbal composition of celestial sounds called shrutis; the Gayatri Mantra is a rucha as well.
The Nāsadīya Sūkta (after the incipit ná ásat, or "not the non-existent"), also known as the Hymn of Creation, is the 129th hymn of the 10th mandala of the Rigveda (10:129). It is concerned with cosmology and the origin of the universe. [1] The Nāsadīya Sūkta has been the subject of extensive scholarly attention.
Śaṅkha Auspicious symbol – conch Rewalsar. The right-turning white conch shell (Sanskrit: śaṅkha; Tibetan: དུང་དཀར་གཡས་འཁྱིལ་, THL: dungkar yénkhyil) represents the beautiful, deep, melodious, interpenetrating and pervasive sound of the dharma, which awakens disciples from the deep slumber of ignorance and urges them to accomplish their own welfare ...