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The story of the Assyrian siege is told in the biblical books of Isaiah (7th century BC), Second Kings (mid-6th century BC) and Chronicles (c. 350–300 BC). [3] As the Assyrians began their invasion, King Hezekiah began preparations to protect Jerusalem. In an effort to deprive the Assyrians of water, springs outside the city were blocked.
The Assyrians intervened on behalf of Judah, conquering Israel, Aram-Damascus and the Philistines. However, the post-war alliance only brought more trouble for the king of Judah. Ahaz had to pay tribute to Tiglath-Pileser III with treasures from the Temple in Jerusalem and the royal treasury. He also built idols of Assyrian gods in Judah to ...
The Assyrians thus invaded Judah. Though the biblical narrative holds that divine intervention by an angel ended the Assyrian siege of Jerusalem by destroying the Assyrian army, an outright defeat is unlikely as Hezekiah submitted to Sennacherib at the end of the campaign. [8]
The Azekah Inscription, is a tablet inscription of the reign of Sennacherib (reigned 705 to 681 BC) discovered in the mid-nineteenth century in the Library of Ashurbanipal. It was identified as a single tablet by Nadav Na'aman in 1974. It describes an Assyrian campaign by Sennacherib against Hezekiah, King of Judah, including the conquest of ...
2 Kings 19 is the nineteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BC. [3]
Sennacherib and the War of 1812: Disputed Victory in the Assyrian Campaign of 701 BCE in Light of Military History. Bloomsbury Publishing. ISBN 978-0-567-70897-7. Matty, Nazek Khalid (2016). Sennacherib's Campaign Against Judah and Jerusalem in 701 B.C.: A Historical Reconstruction. Walter de Gruyter GmbH & Co KG. ISBN 978-3-11-045104-7.
There are various theories (Taharqa's army, [4] disease, divine intervention, Hezekiah's surrender, Herodotus' mice theory) as to why the Assyrians failed to take Jerusalem and withdrew to Assyria. [5] Sennacherib's account says Judah paid him tribute and he left. [2]
Deportation of the Israelites after the destruction of Israel and the subjugation of Judah by the Neo-Assyrian Empire, 8th–7th century BCE. The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which tens of thousands of Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian Empire.