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the moral examples set by important Islamic personalities (such as the four rightly guided caliphs for Sunni Muslims); [15] works on Adab (i.e. etiquette, manners); [15] "philosophical reflection" by the school of Islam known as the Mu`tazilites and others; "works of Greek ethicists", (which were translated into Arabic); [15]
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
In his essay Islam Through Western Eyes, the cultural critic Edward Said suggests that the Western view of Islam is particularly hostile for a range of religious, psychological and political reasons, all deriving from a sense "that so far as the West is concerned, Islam represents not only a formidable competitor but also a late-coming ...
Islam is a way of life and it does not work in isolation. In a business practice for example, the Muslims are call to adhere good business ethical values, does not cheat, and does not charge interests to the buyers. Research has also observed how Islamic religiosity influences work ethics [39] and business ethics.
The Philosophy of the Teachings of Islam is an essay on Ahmadiyya Islam by Mirza Ghulam Ahmad, founder of the Ahmadiyya religious movement. The original was written in Urdu with the title Islami Usool ki Philosophy , in order to be read at the Conference of Great Religions held at Lahore on December 26–29, 1896.
Islam's most sacred book, the Qur'an, describes true followers of its prophet as "hard against disbelievers and merciful among themselves" (Qur'an 48:29). However, as seen in modern discuss, Muslims believe that regardless of a neighbor 's religious identity, Islam tells the Muslims to treat their neighboring people in the best possible manners ...
For example, in "hospitality" there may be, "laying out silk coverings for men, using censers made of silver or gold, hanging curtains with images on them [images of sentient beings are forbidden among some branches of Islam] and listening to musical instruments or singing-girls. Then there is the scandal of women gathering on roofs to watch ...
Charles Matthews writes that there is a "large debate about what the Quran commands as regards the "sword verses" and the "peace verses". According to Matthews, "the question of the proper prioritization of these verses, and how they should be understood in relation to one another, has been a central issue for Islamic thinking about war."