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Ezekiel 36 is the thirty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet / priest Ezekiel , and is one of the Books of the Prophets .
[6] [8] However, the Targum Jonathan on Ezekiel 1:1 and the 2nd-century rabbinic work Seder Olam Rabba (chapter 26) interpret it to mean "in the thirtieth year after Josiah was presented with a Book of the Law discovered in the Temple" in 622 BCE, the time of Josiah's reforms and Jeremiah's prophecies.
It is the product of a long and complex history and does not necessarily preserve the words of the prophet. [2] The visions and the book are structured around three themes: (1) judgment on Israel (chapters 1–24); (2) judgment on the nations (chapters 25–32); and (3) future blessings for Israel (chapters 33–48). [3]
Ezekiel 26 is the twenty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a "Proclamation against Tyre". [1]
Little of what occurred during the siege is known as ancient sources regarding the siege do not mention much or have been lost. [1] [12] According to accounts by Saint Jerome in his Commentary on Ezekiel, Nebuchadnezzar II was unable to attack the city with conventional methods, such as using battering rams or siege engines, since Tyre was an island city, so he ordered his soldiers to gather ...
Additionally, Leviticus 17 begins with This is the thing which Yahweh has commanded, saying ..., and Leviticus 26 strongly resembles the conclusion of a law code, despite the presence of further laws afterward, such as at Leviticus 27, giving the Holiness Code the appearance of a single distinct unit. [citation needed]
Robert A. Oden taught the idea that spoils of holy war were devoted to God (חֵרֶם , cherem) evident in Leviticus 27:28–29, Numbers 18:14, and Deuteronomy 7:26 was revelatory of (1) as "to the victor belong the spoils," [133] then since God owned the spoils, then God must have been the victor and not any human being, and (2) the sacred ...
Ṣaw, Lev. 6:1–8:36: Ezekiel 1–9: ... Lev. 26:3–27:34: Ezekiel 47–end: ... This usage was derived either from the above meaning as a watch in the night or ...
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