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An ear of barley, symbol of wealth in the city of Metapontum in Magna Graecia (i.e. the Greek colonies of southern Italy), stamped stater, c. 530–510 BCE. During the early time of Greek history, as shown in the Odyssey, Greek agriculture - and diet - was based on cereals (sitos, though usually translated as wheat, could in fact designate any type of cereal grain).
Much of the craftsmanship of ancient Greece was part of the domestic sphere. However, the situation gradually changed between the 8th and 4th centuries BC, with the increased commercialization of the Greek economy. Thus, weaving and baking, activities so important to the Western late medieval economy, were done only by women before the 6th ...
Women are frequently depicted as "sexual objects" in ancient Greek pottery, thus providing context for the sexual culture of Ancient Greece. [70] A majority of vase scenes portray women inside their houses. A common presence of columns suggests that women spent much of their time in the courtyard of the house. The courtyard was the one place ...
In most ancient Greek city states, women could not own property, [1] and so a system was devised to keep ownership within the male-defined family line. Epikleroi' were required to marry the nearest relative on their father's side of the family, a system of inheritance known as the epiklerate. [2]
The Oeconomicus (Ancient Greek: Οἰκονομικός) by Xenophon is a Socratic dialogue principally about household management and agriculture. Oeconomicus comes from the Ancient Greek words oikos for home or house and nemein which means management, [1] literally translated to 'household management'.
Ancient Greece (Ancient Greek: Ἑλλάς, romanized: Hellás) was a northeastern Mediterranean civilisation, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity (c. 600 AD), that comprised a loose collection of culturally and linguistically related city-states and communities.
In ancient Greece, a binary system of classification categorized all people into one of two categories: Greek or non-Greek. Non-Greek peoples were called barbaroi, they could have either been born outside Greece, or have born inside Greece to foreigners. [19] This dichotomy reinforced the view of non-Greeks as fundamentally "The Other".
Family scene in a gynaeceum – painted on a lèbes gamikòs about 430 BC. In Ancient Greece, the gynaeceum (Greek: γυναικεῖον, gynaikeion, from Ancient Greek γυναικεία, gynaikeia: "part of the house reserved for the women"; literally "of or belonging to women, feminine") [1] or the gynaeconitis (γυναικωνῖτις, gynaikōnitis: "women's apartments in a house") [2 ...