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Austin C. Craig (February 22, 1872 – February 11, 1949) [2] was an American historian born in Eddyton, New York. Being one of the first biographers of the Philippine national hero, José Rizal, a street was named after him in Sampaloc, Manila. He was educated at Cornell University, University of Rochester, and the Pacific University.
Coates's Rizal Philippine Nationalist and Martyr is the second biographical account of the life and career of Rizal authored by a non-Filipino (the first was Vida y Escritos del Dr. José Rizal or "Life and Writings of Dr. José Rizal" written by W.E. Retana that was published in 1907, thus Coates's book on Rizal was the first European biography of Rizal since that year).
The School of Dr. Jose P. Rizal Site and Museum showcases the early life of Rizal as a student. It was opened in 2016 and renovated in 2021. [2] [3]The museum also hosts a historical marker that the Philippines Historical Committee, now the National Historical Commission of the Philippines, was installed on the site in 1948.
Rizal did not ascribe a title to his poem. Mariano Ponce, his friend and fellow reformist, titled it "Mi último pensamiento" (transl. "My Last Thought") in the copies he distributed, but this did not catch on. Also, the "coconut oil lamp" containing the poem was not delivered to Rizal's family until after the execution as it was required to ...
The brahmavihārā (sublime attitudes, lit. "abodes of Brahma") is a series of four Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables (Pāli: appamaññā) [1] or four infinite minds (Chinese: 四無量心). [2] The brahmavihārā are: loving-kindness or benevolence (mettā)
Sacred Heart of Jesus by Dr. Jose P. Rizal, snippet from Lineage, Life and Labors of José Rizal, Philippine Patriot A Study of the Growth of Free Ideas in the Trans-Pacific American Territory By Austin Craig · 1913: Sacred Heart of Jesus Ateneo de Manila University: Carved at age 14 of Baticuling wood. The image left at Rizal's cell in ...
Rizal acknowledges the prior work of Gregorio Sancianco and admits that indolence does exist among the Filipinos, but it cannot be attributed to the troubles and backwardness of the country; rather it is the effect of the backwardness and troubles experienced by the country. Past writings on indolence revolve only on either denying or affirming ...
The work greatly impressed but also garnered heavy criticism from Philippine national hero José Rizal who found it rife with erroneous claims and a eurocentric bias. Rizal decided to annotate it and publish a new edition and began working on it in London and completing it in Paris in 1890. [3] [4]