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The verse makes clear that the Spirit, presumably the Holy Ghost prominently mentioned two verses before in Matthew 3:16, is the one who leads Jesus into the desert. France states that it is clear that while Satan's goals were his own, the testing of Jesus was ordained by God. France also feels that tempted is a poor translation.
And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light.
God does not allow man to be tempted beyond his strength. Like Adam, Christ (the second Adam) endured temptation only from without, inasmuch as his human nature was free from all concupiscence; but unlike Adam, Christ withstood the assaults of the Tempter on all points, thereby providing a perfect model of resistance to mankind's spiritual ...
The Book of Mystical Chapters: Meditations on the Soul's Ascent, from the Desert Fathers and Other Early Christian Contemplatives. ISBN 1-59030-007-6. Merton, Thomas. The Wisdom of the Desert: Sayings from the Desert Fathers of the Fourth Century. ISBN 1-59030-039-4, 0-85969-003-2. Merton, Thomas. Wisdom of the Desert. ISBN 0-8112-0102-3.
The desert is the ground where God acquires his people. The 'murmuring motifi' is a recurring perspective of Hebrew people. Marah - bitterness - a fountain at the sixth station of the Israelites (Ex. 15:23, 24; Num. 33:8) whose waters were so bitter that they could not drink them.
Sogdian Christian copy of the text written in Syriac. The Sayings of the Desert Fathers (Latin: Apophthegmata Patrum Aegyptiorum; Greek: ἀποφθέγματα τῶν πατέρων, romanized: Apophthégmata tōn Patérōn [1] [2]) is the name given to various textual collections consisting of stories and sayings attributed to the Desert Fathers from approximately the 5th century AD.
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