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The Thirteenth Day: The Story of Esther (1979) Greatest Heroes of the Bible: The Story of Esther (1979, TV episode) Animated Stories from the Bible: Esther (1993, TBN, TV episode) Esther (1999, TNT Bible Series) Esther... The Girl Who Became Queen (2000) Esther and the King (2006, Liken Bible Series) One Night with the King (2006) For Such a ...
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
The stories of K'tonton, a boy the size of a thumb, which follow his adventures during Jewish holidays are among the first American Jewish children's stories to incorporate a sense of whimsy rather than simply instructing in moral values. [59] 1936: Deborah Ber: Der sheydim tantz (Eng: The Devil's Dance), published in English as Deborah: Esther ...
The 50 Greatest Jewish Movies: A Critic's Ranking of the Very Best was a 1998 book published by Kathryn Bernheimer. Bernheimer ranked the "top 50" films dealing with Jewish topics. [ 1 ]
According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
Orthodox Jews believes that a future Jewish messiah (the Mashiach, "anointed one") will be a king who will rule the Jewish people independently and according to Jewish law. In a traditional view, the Messiah was understood to be a human descendant of King David (that is, of the Davidic line ).
This part records Peter's last evangelistic speech in the book of Acts, comparable to those he spoke in Jerusalem, with the specific burden that God shows no 'partiality' (no preferential treatment between Jew and Gentile) and that people 'in every nation' can be acceptable before God (verse 35; cf. Romans 2:10-11, with the same word) as a ...
Chapter One (folios 2-22) The tractate jumps almost straight into a long series of aggadah, and abounds in aggadic material such as the plight of the nations in the World to Come (2), the Noahide Covenant and God's laughter (3), God's anger and punishment methodologies for both the Jews and Gentiles (4), the sin of the Golden Calf and its ...