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In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
An altruistic action is not always a loving action. Oord defines altruism as acting for the other's good, and he agrees with feminists who note that sometimes love requires acting for one's own good when the other's demands undermine overall well-being. German philosopher Max Scheler distinguishes two ways in which the strong can help the weak ...
Your love for God is not just about feeling good or being religious. It's about living a God-honoring lifestyle. Pastor column: Love is a commitment, decision, choice to commit to God, not an emotion
Unconditional love is known as affection without any limitations, or love without conditions. This term is sometimes associated with other terms such as true altruism or complete love. Each area of expertise has a certain way of describing unconditional love, but most will agree that it is that type of love which has no bounds and is unchanging.
The choice to love is a choice to connect — to find ourselves in the other.” Both ideas make sense to me. It does not surprise me that those who question my chosen family are threatened by its ...
Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, or the deepest interpersonal affection, to the simplest pleasure. [1] An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love of food.
C. S. Lewis uses agape in The Four Loves to describe what he believes is the highest variety of love known to humanity: a selfless love that is passionately committed to the well-being of others. [10] The Christian use of the term comes directly from the canonical Gospels' accounts of the teachings of Jesus.
Choiceless awareness is a major topic in the exposition of Indian philosopher Jiddu Krishnamurti (1895–1986). [1] Beginning in the 1930s, he often commented on the subject, which became a recurring theme in his work. [2]