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The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
The painting depicts the biblical event in which Jesus calmed the storm on the Sea of Galilee, as is described in the fourth chapter of the Gospel of Mark. [1] It is Rembrandt's only seascape. [2] Storm op het Meer van Galilea Leven van Christus, print by Adriaen Collaert after a design by Maerten de Vos
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These accounts of miracles raise the stakes over miracles which have been reported before. Mark probably intends to demonstrate the greatness of Jesus' authority (ἐξουσíα, exousia). Chapter 4 ends with an account of Jesus calming the storm at sea. He is sleeping while crossing the lake in a boat with his disciples.
Jesus caught him, and commenting on his lack of faith led him back to the ship, whereupon the storm stopped. Matthew also notes that the disciples called Jesus the Son of God . [ 1 ] The fact that the John account also lacks this detail suggests that this account of "St. Peter's venture" [ 6 ] is a redactional addition by Matthew.
The painting depicts Jesus Christ raises a hand toward the apostles, who appear in a boat amid hostile waves at sea. It is an example of mannerism, [1] a European art style that exaggerates proportion and favors compositional tension. This can be seen in the expressive postures of the figures and the muted, yet intense color of the sea and sky.
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament.It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [1]
The fourth watch, then, went from about the tenth hour of the night, until the end of the twelfth. It is said that Christ allowed this long period of tossing by a tempest so that the disciples might be 1. accustomed to endure hardness. 2. might more ardently pray for God's help. 3. more relieved by the calming which Christ was about to do. [1]
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