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Ahu A ʻUmi Heiau means "shrine at the temple of ʻUmi" in the Hawaiian Language. [2] It is also spelled "ahu-a-Umi", or known as Ahua A ʻUmi Heiau , which would mean "mound of ʻUmi". It was built for ʻUmi-a-Liloa , often called ʻUmi, who ruled the island of Hawaiʻi early in the 16th century.
Ahu=altar, pua'a=pig) where taxes were collected for each area during the Makahiki. Each ahupuaa was then run by a headman or chief called a Konohiki. [4] In Keelikolani vs Robinson, the term is also translated as "land agent". In Territory vs Bishop Trust Co. LTD., when the agent was appointed by a chief they were referred to by the title of ...
Download QR code; Print/export Download as PDF; Printable version; In other projects ... Ahu, altars in heiau (Hawaiian Temples) Places. Ahu, ...
Hale O Pi'ilani Heiau, near Hāna on Maui Pu'u O Mahuka Heiau Heiau, Mānoa Heritage Center, Honolulu, Hawaii, 2022-1025 An illustration of a heiau at Kealakekua Bay at the time of James Cook's third voyage, by William Ellis. A heiau (/ ˈ h eɪ. aʊ /) is a Hawaiian temple. Made in different architectural styles depending upon their purpose ...
In atmospheric chemistry, differential optical absorption spectroscopy (DOAS) is used to measure concentrations of trace gases. When combined with basic optical spectrometers such as prisms or diffraction gratings and automated, ground-based observation platforms, it presents a cheap and powerful means for the measurement of trace gas species ...
The translation of "gathering place" was suggested as recently as 1922 by Hawaiian Almanac author Thomas Thrum. Thrum possibly ignored or misplaced the ʻokina because the Hawaiian phrase "ʻo ahu" could be translated as "gathering of objects" (ʻo is a subject marker and ahu means "to gather"). The term Oʻahu has no other confirmed meaning in ...
Ahupuaʻa is derived from Hawaiian language ahu, meaning “heap” or “cairn,” and puaʻa, pig. The boundary markers for ahupuaʻa were traditionally heaps of stones used to put offers, often a pig, to the island chief. Each ahupuaʻa was divided into smaller sections called ʻili, and the ʻili were divided into kuleana.
A minority of parents have started giving nothing but Hawaiian names to their children. In births registered on Oʻahu 2001–2002, about 25% of girls and 15% of boys received at least one Hawaiian name. Names with negative meaning have disappeared in this sample, and the unisex quality is waning.