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On Tisha B'Av, 607BC, the Babylonians took Jerusalem, destroyed the First Temple and burned down the city. [1] [2] [8] The small settlements surrounding the city, and those close to the western border of the kingdom, were destroyed as well. [8] According to the Bible, Zedekiah attempted to escape, but was captured near Jericho.
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Nebuchadnezzar's campaigns in the Levant, most notably those directed towards Jerusalem and Tyre, completed the Neo-Babylonian Empire's transformation from a rump state of the Neo-Assyrian Empire to the new dominant power of the ancient Near East. [60] Still, Nebuchadnezzar's military accomplishments can be questioned, [12] given that the ...
The Chronicle does not refer to Jerusalem directly but mentions a "City of Iaahudu", interpreted to be "City of Judah".The Chronicle states: In the seventh year (of Nebuchadnezzar) in the month Chislev (Nov/Dec) the king of Babylon assembled his army, and after he had invaded the land of Hatti (Turkey/Syria) he laid siege to the city of Judah.
After the siege of Jerusalem in 597 BC, Nebuchadnezzar II deposed king Jeconiah and installed his uncle Mattanyahu instead, changing his name to Zedekiah (2 Kings 24:17). The prophet Jeremiah was his counselor, yet he did not heed the prophet and his epitaph is "he did evil in the sight of the Lord" (2 Kings 24:19–20; Jeremiah 52:2–3).
A nearly 150-year-old stained-glass church window in Rhode Island that depicts a dark-skinned Jesus Christ interacting with women in New Testament scenes — known to many as the “Black Gospel ...
Artist's depiction of the western forecourt of the Great Temple of Ptah at Memphis. The Hout-ka-Ptah, [Fnt 3] dedicated to the worship of the creator god Ptah, was the largest and most important temple in ancient Memphis. It was one of the most prominent structures in the city, occupying a large precinct within the city's centre.