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Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.
The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. The New International Version translates the passage as: The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."
As he commenced his preaching ministry, Jesus called them to follow him and told them that in doing so they were to become "fishers of men". The phrase is mentioned in Matthew 4:19 and Mark 1:17. Matthew's version states: He said to them, "Follow me, and I will make you fishers of men." —
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Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
The term "follow me" refers to following as a disciple would a Rabbi. Any good Rabbi or teacher would have a group of disciples around him learning and doing tasks for their master. France notes that Jesus' statement is unusual as it invites the disciples to take an active part in his ministry. [1]
Jan Luyken: the invitation, Bowyer Bible. Jan Luyken: the man without a wedding garment, Bowyer Bible. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2]
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