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Chelsea Candelario/PureWow. 2. “I know my worth. I embrace my power. I say if I’m beautiful. I say if I’m strong. You will not determine my story.
Reconciliation theology or the theology of reconciliation raises crucial theological questions about how reconciliation can be brought into regions of political conflict. [1] The term differs from the conventional theological understanding of reconciliation , but likewise emphasises themes of justice, truth, forgiveness and repentance.
Ralph Martin writing in the Dictionary of Paul and his Letters, suggests reconciliation is at the center of Pauline theology. [4] Stanley Porter writing in the same volume suggests a conceptual link between the reconciliation Greek word group katallage (or katallasso) and the Hebrew word shalom (שָׁלוֹם), generally translated as 'peace.' [5]
Women are slowly being recognized as theological scholars. George Gallup Jr. wrote in 2002 that studies show women have more religiosity than men. Gallup goes on to say that women hold on to their faith more heartily, work harder for the church, and in general practice with more consistency than men. [1]
The haredi worldview espouses the idea of womanhood as expressed in King Solomon's poem "A Woman of Valor", which praises a woman for maintaining the home, caring for the family, and food preparation, practices which the poem admires in women as part of their wisdom, courage, creativity, dedication, selflessness, and perhaps business acumen.
But there was something extra special about watching Gorman address the nation from that podium, in her own words, "a skinny black girl descended from slaves" who dreamed of "becoming president ...
[15] While it is difficult to ascertain from these oral traditions whether the authors of early texts were male or female, precolonial native poetry certainly addresses issues relevant to women in a sensitive and positive way, for example the Seminole poem, 'Song for Bringing a Child Into the World.' [16] In fact, native poetry is a separate ...
[117] In the first six years of Francis' papacy, "the profile of women, especially women religious, at Vatican events has risen sharply." [118] Francis also asked universities to accept laypeople and particularly women alongside seminarians, since "the contribution that women are giving and can give to theology is indispensable" and must be ...