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The Buddha's Path to Deliverance: A Systematic Exposition in the Words of the Sutta Pitaka, ed. & tr. Nyanatiloka Thera, 1952. Available for free download here; The Lion's Roar, ed. & tr. David Maurice, Rider, London, 1962; The Life of the Buddha, ed. & tr. Nanamoli, Buddhist Publication Society, Kandy, Sri Lanka, 1972. Available for free ...
the happiness of debtlessness (ana ṇ a-sukha) be free from debts; the happiness of blamelessness (anavajja-sukha), to live a faultless and pure life without committing evil in thought, word, and deed; Of these, the wise (sumedhaso) know that the happiness of blamelessness is by far the greatest householder happiness. [5]
Instead, the Buddha says, only when one personally knows that a certain teaching is skillful, blameless, praiseworthy, and conducive to happiness, and that it is praised by the wise, should one then accept it as true and practice it. Thus, as stated by Soma Thera, the Kalama Sutta is just that, the Buddha's charter of free inquiry:
Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...
The Buddha also states that in the practice of meditation, bodhisattvas "gradually refine their thoughts as one refines gold until they realize supreme awakening." [40] The Buddha further explains that there is an "overall image of emptiness" which the bodhisattvas do not discard, this is:
The Maṅgala Sutta is a discourse (Pali: sutta) of Gautama Buddha on the subject of 'blessings' (mangala, also translated as 'good omen' or 'auspices' or 'good fortune'). [1] In this discourse, Gautama Buddha describes 'blessings' that are wholesome personal pursuits or attainments, identified in a progressive manner from the mundane to the ...
States that "scholars sometimes treat passage through the four dhyanas as a peculiarly Buddhist experience, but the Buddha's description tallies not only with Hindu authorities like Patanjali but also with Western mystics like John of the Cross, Teresa of Avila, Augustine, and Meister Eckhart." [9]: 64 4. The Buddha's Universe (pp. 80–98)
The term appears in Buddhist texts as an important concept and practice. [13] Buswell and Lopez, as well as Harvey, translate mettā as "loving-kindness". [14] [6]: 327 In Buddhist belief, this is a Brahmavihara (divine abode) or an immeasurable that leads to a meditative state by being a counter to ill-will. It removes clinging to negative ...