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Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...
The Maṅgala Sutta is a discourse (Pali: sutta) of Gautama Buddha on the subject of 'blessings' (mangala, also translated as 'good omen' or 'auspices' or 'good fortune'). [1] In this discourse, Gautama Buddha describes 'blessings' that are wholesome personal pursuits or attainments, identified in a progressive manner from the mundane to the ...
the happiness of debtlessness (ana ṇ a-sukha) be free from debts; the happiness of blamelessness (anavajja-sukha), to live a faultless and pure life without committing evil in thought, word, and deed; Of these, the wise (sumedhaso) know that the happiness of blamelessness is by far the greatest householder happiness. [5]
The Digha Nikaya consists of 34 [1] discourses, broken into three groups: . Silakkhandha-vagga—The Division Concerning Morality (suttas 1-13); [1] named after a tract on monks' morality that occurs in each of its suttas (in theory; in practice it is not written out in full in all of them); in most of them it leads on to the jhānas (the main attainments of samatha meditation), the ...
Buddhism looks to the Buddha as a paradigm for this liberation. The Buddha did not attain freedom from suffering through rituals or his beliefs, but by practicing mindfulness and gaining awareness of his consciousness. The Greek SGI community compares the emergence of Buddhahood in a person to a sunrise; the darkness fades away. [12]
The Buddha also states that in the practice of meditation, bodhisattvas "gradually refine their thoughts as one refines gold until they realize supreme awakening." [40] The Buddha further explains that there is an "overall image of emptiness" which the bodhisattvas do not discard, this is:
Thus, for Early Buddhism, the social stability and security necessary for human happiness and fulfillment are achieved, not through aggressive and potentially disruptive demands for 'rights' posed by competing groups, but by the renunciation of self-interest and the development of a sincere, large-hearted concern for the welfare of others and ...
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [ 6 ] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."