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The Tiv believe they moved into their present location from the southeast of Africa. It is claimed [6] that the Tiv left their Bantu kin and wandered through southern, south-central and west-central Africa before returning to the savannah lands of West African Sudan via the River Congo and Cameroon Mountains and settled at Swem, the region adjoining Cameroon and Nigeria at the beginning of ...
When they got back to Nigeria, The Tiv world war 2 veterans felt the British treated their own kin the Tiv people with injustice with their indirect rule strategy of governance. The Tiv people were divided into 3 factions and kept under the rulership of the Jukun minority at the North-East , Cross River state at the South-south and Lafia ...
Ochonu posits that, Prior to the riots, The Tiv kept Hausa-Fulani Caliphate agents in check by carefully monitoring their activities on the frontiers of Tivland, by attacking their isolated outposts and trade caravans, by strategically interacting with them, and by building a feared warring infrastructure founded on the infamous Tiv poisoned arrow.
Akiga visited the mountain with Mr La Grange and Mr Brinks. Karagbe is a Nongov man [19] who brought a pot with shrubs to the Tiv people during the reign of the second Tor Tiv, Zaki Gondo Aluor and called it swem. [20] Thus the origin of swem karagbe which is used by less than 1percent of tiv people. [21]
Akiga Sai (1898–1959) was an early Nigerian autobiographer and historian, known for his History of the Tiv. [1]Sai's Tiv language manuscript was edited and translated into English by Rupert East, and first published in 1939.
Paul Iyorpuu Unongo was born on September 26, 1935, to Unongo Kwaghngise Anure Abera in Turan, Northern Nigeria Protectorate which is the present-day Kwande Local Government Area of Benue State and his wife Lante Kukwa, an Etulo lady from Adi, present-day Buruku Local Government Area of Benue State. [9]
Legend has it that Adikpo Songo from Akpagher; Mbatyav in the present day Gboko local government area of Benue State, Nigeria, was the originator of Kwagh-hir.Adikpo Songu, in an interview with Iyorwuese Hagher, a scholar of Kwagh-hir, attempted to corroborate this view held by several kwagh-hir group leaders and notable elders in Tivland.
The suspicion of the army's alliance with the Jukun by the Tiv dates back to the 1992–1993 Jukun-Tiv conflict. During the conflict, the Tiv accused the army who were deployed to Wukari and Ibi local governments of disarming the Tiv while the Jukun were left with their arms, with which they invaded Tiv villages and killed at will.