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The Upanishads (/ ʊ ˈ p ʌ n ɪ ʃ ə d z /; [1] Sanskrit: उपनिषद्, IAST: Upaniṣad, pronounced [ˈʊpɐnɪʂɐd]) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" [2] and the emergence of the central religious concepts of Hinduism.
Prashna (प्रश्न) literally means, in modern usage, "question, query, inquiry". [6] In ancient and medieval era Indian texts, the word had two additional context-dependent meanings: "task, lesson" and "short section or paragraph", with former common in Vedic recitations. [6] In Prashna Upanishad, all these contextual roots are relevant.
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The Upanishads, known as Upadeśa Prasthāna (injunctive texts), and the Śruti Prasthāna (the starting point or axiom of revelation), especially the Principal Upanishads. The Bhagavad Gita , known as Sādhana Prasthāna (practical text), and the Smṛti Prasthāna (the starting point or axiom of remembered tradition)
[68] [69] Parts of the ideas in these first two similes of Katha Upanishad are of far more ancient origins, and found for example in Book 6, Chapter 47 of Rig veda. [ 67 ] That individual is perennially happy, asserts Katha Upanishad, who realizes the Atman is within him, that he himself is the Master, that the inner Self of all beings and his ...
[4] [6] It includes the four Vedas including its four types of embedded texts – the Samhitas, the Brahmanas, the Aranyakas and the Upanishads. [7] Of the Shrutis, the Upanishads alone are widely influential among Hindus, considered scriptures par excellence of Hinduism, and their central ideas have continued to influence its thoughts and ...
A Constructive Survey of Upanishadic Philosophy is a book by Ramachandra Dattatrya Ranade, also known as Gurudev Ranade, who was an eminent scholar of the Upanishads who specialised in Greek philosophy and emphasized the centrality of a psychological approach as opposed to a theological approach for the proper understanding of the Ultimate Reality. [1]
Besides the major orthodox and non-orthodox schools, there have existed syncretic sub-schools that have combined ideas and introduced new ones of their own. The medieval scholar Madhavacharya, identified by some as Vidyaranya, in his book 'Sarva-Darsana-Sangraha', includes 16 philosophical systems current as of 14th century. Along with some of ...