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The Counter-Reformation (Latin: Contrareformatio), also sometimes called the Catholic Revival, [1] was the period of Catholic resurgence that was initiated in response to, and as an alternative to, the Protestant Reformations at the time.
Historians debate to what extent the 1559 prayer book was the result of Elizabeth I seeking a via media between Reformation and Catholic impulses. The intentions behind the 1559 prayer book, particularly the narrative of Elizabeth's pursuit of a via media , have been the subjects of debate among historians. [ 95 ]
Although Catholic Emancipation in the United Kingdom relieved some of the tension, the Roman Catholic response to the Chicago-Lambeth Quadrilateral was articulated in Apostolicae curae, an 1896 papal bull which declared Anglican holy orders "absolutely null and utterly void" and rejected Anglican positions on the branch theory and apostolic succession.
Peter Canisius SJ (Dutch: Pieter Kanis; 8 May 1521 – 21 December 1597) was a Dutch Jesuit priest known for his strong support for the Catholic faith during the Protestant Reformation in Germany, Austria, Bohemia, Moravia, Switzerland and the British Isles.
The Counter-Reformation, or Catholic Reformation, was the response of the Catholic Church to the Protestant Reformation. The essence of the Counter-Reformation was a renewed conviction in traditional practices and the upholding of Catholic doctrine as the source of ecclesiastic and moral reform, and the answer to halting the spread of ...
In response, the Catholic Church began its own reformation process known as the "counter-reformation" which culminated in the Council of Trent. This council was responsible for several practical changes and doctrinal clarifications. [11] In spite of this, the two parties remained notably dissimilar.
The Prayer Book Rebellion or Western Rising [1] was a popular revolt in Cornwall and Devon in 1549. In that year, the first Book of Common Prayer, presenting the theology of the English Reformation, was introduced.
In the prayer book, the 1544 Litany was used and Holy Communion celebrated on these days. [35] The prayer book also included the sanctorale or calendar of saints with collects and scripture readings appropriate for the day. [34] However, it was reduced from 181 to 25 days. Only New Testament saints were commemorated, with the exception of All ...
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