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Originating in ancient India, Vastu Shastra (Sanskrit: वास्तु शास्त्र, vāstu śāstra – literally "science of architecture" [2]) is a traditional Hindu system of architecture [3] [4] based on ancient texts that describe principles of design, layout, measurements, ground preparation, space arrangement, and spatial geometry. [5]
Parshvanatha Temple, Khajuraho, the southeast corner, with guardians Indra (E) and Agni (SE). The Guardians of the Directions (Sanskrit: दिक्पाल, IAST: Dikpāla) are the deities who rule the specific directions of space according to Hinduism, Jainism and Vajrayāna Buddhism—especially Kālacakra.
The word for air (vāyu) or wind (pavana) is one of the classical elements in Hinduism. The Sanskrit word Vāta literally means 'blown'; Vāyu, 'blower' and Prāna, 'breathing' (viz. the breath of life, cf. the *an- in animate). Hence, the primary referent of the word is the 'deity of life', who is sometimes for clarity referred to as Mukhya ...
The Vastu-purusha-mandala is a yantra, [32] a design laying out a Hindu temple in a symmetrical, self-repeating structure derived from central beliefs, myths, cardinality and mathematical principles. The four cardinal directions help create the axis of a Hindu temple, around which is formed a perfect square in the space available.
Pancha Bhuta (/pəɲt͡ʃəbʱuːt̪ᵊ/ ,Sanskrit: पञ्चभूत; pañca bhūta), five elements, is a group of five basic elements, which, in Hinduism, is the basis of all cosmic creation. [1]
The city was planned according to the Indian Vastu shastra by Vidyadhar Bhattacharya in 1727. [104] There are three gates facing east, west, and north. The eastern gate is called Suraj pol (sun gate), the western gate is called Chand pol (moon gate) and the northern gate faces the ancestral capital of Amer.
According to Latter Day Saints, in 1832, Joseph Smith received a revelation to restore the practice of temple worship, in a "house of the Lord". The Kirtland Temple was the first temple of the Latter-day Saint movement and the only one completed in Smith's lifetime, although the Nauvoo Temple was partially complete at the time of his death .
This ensured air circulation and thermal control for the roof. The lower ends of the rafters projected far beyond the walls to shade the walls from the sun and driving rain. Thus, the closed form of the Kerala house gradually evolved from technical considerations. There is a striking similarity of this form with the temple structure.