Search results
Results from the WOW.Com Content Network
The monks also used the Casa de las Campanas as a wine cellar, where they could store about 12,000 litres. In the 20th century, in the post-war years, the house was known as the Bar Pitillo because on the ground floor there was an establishment where customers were offered tobacco. [ 3 ]
Casa Publicadora das Assembléias de Deus (CPAD; Portuguese for Publishing House of the Assemblies of God) is a Brazilian Christian publishing house. Its activities officially began in March 1940, when it gave its legal organization in the city of Rio de Janeiro.
The Assembleias de Deus have a non-territorial episcopal polity (called ministério) [4] where each ministério is a directed by a mother church under a pastor-president (also called bishop or apostle in various ministérios) with affiliated congregations and preaching points.
Casa de Dios is a church in Guatemala. [citation needed] The church is led by Pastors Carlos "Cash" Luna and Sonia Luna. As of 2011 Casa de Dios was attended by over 25,000 people. The church services are aired on Enlace TBN's programs "Casa de Dios" and "Noches de Gloria". [1]
Cash Luna was born into a Catholic household. His parents divorced when he was young and he grew up with his mother. At age 20, Luna became a born-again Christian. [1] He studied at the Universidad Francisco Marroquín, where he graduated with cum laude honors and holds a bachelor's degree in Information Systems Management.
There are two differences between Psalms 14 and 53, the name of God used being the first. Psalm 14 uses the covenant name of God, YHWH, typical of the Psalms in book 1 of Psalms (Psalms 1 through 41). Psalm 53 uses Elohim, typical of the Psalms in Book 2 (Psalms 42 through 72). Second, there is reference to "a refuge for the poor" in Psalm 14:6 ...
The phrase "bell, book, and candle" refers to a Latin Christian method of excommunication by anathema, imposed on a person who had committed an exceptionally grievous sin. Evidently introduced by Pope Zachary around the middle of the 8th century, [ 1 ] the rite was once used by the Latin Church .
The setting is Imber Court, a country house in Gloucestershire that is the home of a small Anglican lay religious community. It is situated next to Imber Abbey, site between the 12th-century and the dissolution of the monasteries of a convent, and since new buildings were added around nineteen hundred to the remaining medieval bell tower, gateway and refectory belonging to an enclosed ...