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1 Kings 3 is the third chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
3 Kings 3:16–28 Template:Bibleverse with invalid book recounts that two mothers living in the same house, each the mother of an infant son, came to Solomon. One of the babies had been smothered, and each claimed the remaining boy as her own. Calling for a sword, Solomon declared his judgment: the baby would be cut in two, each woman to ...
The Book of Kings (Hebrew: סֵפֶר מְלָכִים, Sēfer Məlāḵīm) is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history , a history of ancient Israel also including the books of Joshua , Judges , and Samuel .
The Books of the Kingdoms, Books of Kingdoms, or Books of Reigns (Koinē Greek: Βíβλοι Βασιλειῶν) are the names that four books of the Hebrew Bible are given in the Septuagint. 1 and 2 Kingdoms are equivalent to 1 and 2 Samuel, and 3 and 4 Kingdoms are equivalent to 1 and 2 Kings in most modern English versions.
In 1 Kings 3:1, it is narrated that to seal an alliance, the pharaoh of Egypt gave a daughter in marriage to Solomon. The same ruler later captured the city of Gezer and gave it to Solomon as well (1 Kings 9:16). No name is given for the pharaoh, and some hypotheses have been proposed:
In a subject called in art the Idolatry of Solomon, the foreign wives are depicted as leading Solomon away from Yahweh toward idolatry because they worshiped gods other than Yahweh (1 Kings 11:1–3). This forms part of the Power of Women topos in the Middle Ages and Renaissance, showing the dangers women posed to even the most virtuous men. [125]
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What are now commonly known as 1 Kings and 2 Kings would be 3 Kings and 4 Kings in Bibles dating from before 1516. [14] It was in 1517 that use of the division we know today, used by Protestant Bibles and adopted by Catholics , began.