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Galef examines how and why people form identities around their beliefs and says that when a belief is part of someone's identity, it becomes harder for that belief to change. She suggests limiting how much an ideology or movement becomes part of one's identity, and argues that, counterintuitively, "holding your identity lightly" can be helpful ...
It states that partial beliefs are basic and that full beliefs are to be conceived as partial beliefs above a certain threshold: for example, every belief above 0.9 is a full belief. [ 24 ] [ 29 ] [ 30 ] Defenders of a primitive notion of full belief, on the other hand, have tried to explain partial beliefs as full beliefs about probabilities ...
Conservatism bias, the tendency to insufficiently revise one's belief when presented with new evidence. [5] [14] [15] Functional fixedness, a tendency limiting a person to using an object only in the way it is traditionally used. [16] Law of the instrument, an over-reliance on a familiar tool or methods, ignoring or under-valuing alternative ...
Belief revision (also called belief change) is the process of changing beliefs to take into account a new piece of information. The logical formalization of belief revision is researched in philosophy , in databases , and in artificial intelligence for the design of rational agents .
Sensenig & Brehm [7] applied Brehm's reactance theory [8] to explain the boomerang effect. They argued that when a person thinks that his freedom to support a position on attitude issue is eliminated, the psychological reactance will be aroused and then he consequently moves his attitudinal position in a way so as to restore the lost freedom.
Burke conceded that societies needed to transform over time, but he argued for a principle of social change that followed the examples of changes in "nature" or families, that is, slowly, over ...
In this case, the common limiting belief is determined by the initial beliefs through p ( ∞ ) = s ⋅ p ( 0 ) {\displaystyle p(\infty )=s\cdot p(0)} where s {\displaystyle s} is the unique unit length left eigenvector of T {\displaystyle T} corresponding to the eigenvalue 1.
Maia now likens trans ideology to a “luxury belief,” a term popularized by writer Rob Henderson to describe ideologies only sustainable for those who can afford to cushion themselves from reality.