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Psalm 67 is the 67th psalm of the Book of Psalms, beginning in English in the King James Version: "God be merciful unto us, and bless us; and cause his face to shine upon us". In Latin, it is known as " Deus misereatur ". [ 1 ]
Psalm 68 (or Psalm 67 in Septuagint and Vulgate numbering) is "the most difficult and obscure of all the psalms." [1] In the English of the King James Version it begins "Let God arise, let his enemies be scattered". In the Latin Vulgate version it begins "Exsurgat Deus et dissipentur inimici eius". [2] It has 35 verses (36 according to Hebrew ...
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
A prayer asking God for mercy, blessing and guidance, and praising Him for His divine judgment. People: God Related Articles: Psalm 67 - Neginoth - Mercy - Blessing - Selah - Divine judgment
The whole of the section Ephesians 1:3–23 consists in the original Greek of just two lengthy and complex sentences. [20] It ends with a fervent prayer for the further spiritual enrichment of the Ephesians. Ephesians 2:11–3:21. A description of the change in the spiritual position of Gentiles as a result of the work of Christ.
1 Because the Lord is my Shepherd, I have everything I need! 2-3 He lets me rest in the meadow grass and leads me beside the quiet streams. He gives me new strength. He helps me do what honors him the most. 4 Even when walking through the dark valley of death I will not be afraid, for you are close beside me, guarding, guiding all the way.
(King James Version). [1] As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God ( Romans 13:12 , King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness ...