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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Chrysostom: "And therefore she said not Ask, or Pray God for me, but Lord, help me.But the more the woman urged her petition, the more He strengthened His denial; for He calls the Jews now not sheep but sons, and the Gentiles dogs; He answered and said unto her, It is not meet to take the children’s bread, and give it to dogs."
Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'" The Modern English Version instead reads: Jesus said to her, "Stop holding on to Me, for I have not yet ascended to My Father.
Heard the voice of Jesus say Come unto me, I am the way. Keep your hand on the plow, hold on. When my way gets dark as night, I know the lord will be my light, Keep your hand on the plow, hold on. Hold on Hold on Keep your hand on the plow, hold on. You can talk about me much as you please The more you talk, gonna stay on my knees. Keep your ...
In this verse Jesus moves on the third important form of Jewish worship: fasting. Fasting was an important part of piety in this period. All Jews were expected to fast on major holidays, such as the Day of Atonement, but some far more often, sometimes twice a week. Jesus' views on fasting parallels his views of other forms of worship.
Jesus in this verse assumes that his followers will continue to fast, just as they give alms and pray. [2] Although it is commented in Matthew 9 that Jesus and his disciples did not fast ( Matthew 9:14 ), Jesus explains why fasting hasn't occurred during His ministry but will continue after ( Matthew 9:14 ).
Jesus states here that he was sent, literally that He is an Apostle for Jews, in accord with the prediction of the prophets. This was done so there would be no pretext for the Jews rejecting Him as the promised Messiah (see Rom. 15:8, 9).
The old enemy tempted the first man through his belly, when he persuaded him to eat of the forbidden fruit; through ambition when he said, Ye shall be as gods; through covetousness when he said, Knowing good and evil; for there is a covetousness not only of money, but of greatness, when a high estate above our measure is sought.
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