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Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and God itself. Bernard writes in his book The Oneness View of Jesus Christ, In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
A temple of Homonoia at Aphrodisias in Caria appears as the setting for the wedding of Callirhoe and Dionysios in the first-century CE romance Chaereas and Callirhoe; the temple is objectified in coinage of Aphrodisias that shows the cult statue of Aphrodite of Aphrodisias with those of other cities, under the legend homonoia: "Deities in the ...
Ekam (Tamil: ஏகம், "the supreme oneness") is the term used in Akilathirattu Ammanai, the holy book of the religion of Ayyavazhi, [4] to represent The Ultimate Oneness. In Thiruvasakam -2 it was stated that it was from this Ekam that all objects, including the separate Godheads , Devas and asuras , of the universe formed.
Monism attributes oneness or singleness (Greek: μόνος) to a concept, such as to existence.Various kinds of monism can be distinguished: Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. [1]
Modalistic Monarchianism, also known as Modalism or Oneness Christology, is a Christian theology upholding the unipersonal oneness of God while also affirming the divinity of Jesus. As a form of Monarchianism , it stands in contrast with Dynamic Monarchianism (Adoptionism), which limits the divinity of Jesus to a moment in time when God adopted ...
Oneness Pentecostalism, a movement of nontrinitarian denominations; Nondualism; Divine simplicity, a theological doctrine that holds God is without parts; Henosis, a concept in Greek mysticism denoting "oneness" or "unity" Meditative absorption, oneness, Samadhi; Monism, a metaphysical concept in philosophy; Monotheism, the belief that only one ...
To receive the baptism, a person must have a "clean heart and life" and to "live in the fullness of the Holy Spirit's power and possession, one must continue to live a clean and consecrated life, free from sin, strife, worldliness, and pride, and must avoid attitudes and actions that tend to 'grieve' or 'quench' the Holy Spirit."
Today no power can conserve the oneness of the Bahá'í world save the Covenant of God; otherwise differences like unto a most great tempest will encompass the Bahá'í world. It is evident that the axis of the oneness of the world of humanity is the power of the Covenant and nothing else.