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Jewish religious clothing is apparel worn by Jews in connection with the practice of the Jewish religion. Jewish religious clothing has changed over time while maintaining the influences of biblical commandments and Jewish religious law regarding clothing and modesty . Contemporary styles in the wider culture also have a bearing on Jewish ...
The Jews visited Egypt in the Bible from the earliest patriarchs (beginning in Genesis 12:10–20), to the flight into Egypt by Joseph, Mary, and the infant Jesus (in Matthew 2:13–23). The most notable example is the long stay from Joseph's (son of Jacob) being sold into slavery in Genesis 29 , to the Exodus from Egypt in Exodus 14 , during ...
Women in Judaism have affected the course of Judaism over millennia. Their role is reflected in the Hebrew Bible, the Oral Law (the corpus of rabbinic literature), by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature present various female role models, religious law treats women in specific ways.
The legal duty of laying tefillin rests solely upon Jewish males above the age of thirteen years, women are exempt from this obligation. [12] Though no such prohibition existed in ancient times, [12] since at least the Rema in the 16th century, [55] the prevalent practice among religious Jews has strongly discouraged women from wearing tefillin.
This page was last edited on 21 February 2023, at 17:21 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Some Ashkenazi Jewish men wear a frock coat during prayer and other specific occasions. It is commonly worn by Hasidic rabbis and Jewish religious leaders in public. The coat is more commonly known as a frak, a sirtuk, or a kapotteh. Bekishe coats or robes are worn by Hasidic lay men on Sabbath and holidays, both single and married.
The priestly undergarments (Biblical Hebrew: מִכְנְסֵי־בָד, romanized: miḵnəsē-ḇāḏ) were "linen breeches" worn by the priests and the High Priest in ancient Israel. They reached from the waist to the knees and so were not visible, being entirely hidden by the priestly tunic.
According to modern biblical scholars (and Josephus), the rules against these mixtures are survivals of the clothing of the ancient Jewish temple and that these mixtures were considered to be holy and/or were forfeited to a sanctuary.
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