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The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping classification of major vices within the teachings of Christianity. [1] According to the standard list, the seven deadly sins in Roman Catholic Church are pride , greed , wrath , envy , lust , gluttony , and sloth .
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
The Protestant scholar Klaus Bockmuehl believes that the Church replaced the Commandments with lists of virtues and vices, such as the seven deadly sins, from 400 to 1200. [26] Other scholars contend that throughout Church history the Commandments have been used as an examination of conscience and that many theologians have written about them. [5]
The seven deadly sins are called "deadly" because they might lead another to commit other sins. Some forms of the seven deadly sins (i.e. debilitating one's health because of their love of food) can constitute as grave matter, while others may just be venal (i.e. over-eating).
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The first two "sins that cry to heaven" include sins that one brand of politics downplays. First is abortion, which St. John Paul II compared to "the blood of Abel." Second is the "sin of the Sodomites," which the New Testament defines this way: "Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion ...
The Seven Deadly Sins of Modern Times (1993) is an acrylic painting on a wooden table by the contemporary Australian artist Susan Dorothea White, where she proposes that today's deadly sins are the opposite of the original ones. [1]
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