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The Four Loves is a 1960 book by C. S. Lewis which explores the nature of love from a Christian and philosophical perspective through thought experiments. [1] The book was based on a set of radio talks from 1958 which had been criticised in the U.S. at the time for their frankness about sex.
The second problem Fromm identifies in people's attitudes towards love is that they think of the "problem of love" as that of an "object", rather than a skill. [12] In other words, they believe that to love is simple, but to find the right person to love or be loved by is difficult. [ 12 ]
Limerence is a state of mind resulting from romantic feelings for another person. It typically involves intrusive and melancholic thoughts, or tragic concerns for the object of one's affection, along with a desire for the reciprocation of one's feelings and to form a relationship with the object of love.
Agalmatophilia (from Ancient Greek ἄγαλμα (ágalma) 'statue' and φιλία (philía) 'love') is a paraphilia involving sexual attraction to a statue, doll, mannequin, or other similar figurative object. Agalmatophilia is a form of object sexuality.
The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
Object sexuality or objectophilia is a group of paraphilias characterized by sexual or romantic attraction focused on particular inanimate objects. Individuals with this attraction may have strong feelings of love and commitment to certain items or structures of their fixation. Some do not desire sexual or close emotional relationships with humans.
Some studies that outline the underlying processes of love and attachment as well as the motivational factors for reproduction and pair-bonding, have argued the transient nature of passionate love. [4] [10] Evolutionary theorists suggest that passionate love and sexual desire have played important practical and genetic roles for various animal ...
In the classical world, erotic love was generally described as a kind of madness or theia mania ("madness from the gods"). [5] This erotic love was described through an elaborate metaphoric and mythological schema involving "love's arrows" or "love darts", the source of which was often the personified figure of Eros (or his Latin counterpart, Cupid), [6] or another deity (such as Rumor). [7]