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Society in the Philippines values education very highly, especially for their children. It is understood to be the means by which personal and familial poverty can be averted -allowing for a more successful way of life. According to the Philippines's 2013 Census of Population and Housing, the literacy rate of the nation was recorded at 96.5%. [14]
As prescribed by House Rules, the committee's jurisdiction is on the rights and welfare of women and female children and youth, including their education, employment and working conditions, and their role in nation building, and all concerns relating to gender equality. [1]
Children, regardless of gender, and properties were equally divided in a divorce. Since a man needed to pay a dowry to the woman's family, she was required to give it back should she be found at fault. If the man was at fault, he then lost the right to get back his dowry. In the Philippines, society valued offspring regardless of gender.
In July 2017, the Department of Education implemented the Gender-Responsive Basic Education Policy, which entails a review of public schools' curriculum to look at all forms of gender stereotypes, including LGBT-based. The policy also mandates the observance of gender and development related events in schools; stating that June be celebrated as ...
High school students received elementary and basic-level of biological information and family planning, with emphasis that separation and divorce are illegal in the Philippines. [7] Information about legal separation or de facto separation were also taught in Philippine public schools due to its high incidence of occurrence in lower-class ...
The Sexual Orientation and Gender Identity Expression (SOGIE, / ˈ s oʊ dʒ iː / Tagalog:) Equality Bill, also known as the Anti-Discrimination Bill (ADB), [1] [2] is a series of House and Senate bills that were introduced in the 17th, 18th, and 19th Congress of the Philippines, which aims to set into law measures to prevent various economic and public accommodation-related acts of ...
Gender-crossing practices go back to the history of pre-colonial communities in the Philippines. The babaylans are typically female spiritual leaders, priests, or shamans in native communities, whose position can also be taken by males who crossed genders, and were called asog, among many names. [9]
The Senate had a Committee on Youth, Women and Family Relations until September 2, 2013, when it was split into the Committee on Youth and the Committee on Women, Family Relations and Gender Equality. The latter committee's creation also led to the addition of gender equality in the list of matters under its jurisdiction. [1]