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The Aztec religion is a polytheistic and monistic pantheism in ... government ceremonies, and even war around key transition ... The Aztec world consisted of ...
During the Spanish Conquest, Christianity was imposed on the Nahua people, which prohibited many traditions and celebrations linked to Aztec gods, including Netotiliztli. Netotiliztli survived because the Nahua shifted the dance's meaning from a spiritual tradition of celebration and worship, to a dance solely for pleasure.
In common with many other indigenous Mesoamerican civilizations, the Aztecs put great ritual emphasis on calendrics, and scheduled festivals, government ceremonies, and even war around key transition dates in the Aztec calendar. Public ritual practices could involve food, storytelling, and dance, as well as ceremonial warfare, the Mesoamerican ...
The New Fire Ceremony (Spanish: Ceremonia del Fuego Nuevo) was an Aztec ceremony performed once every 52 years—a full cycle of the Aztec “calendar round”—in order to stave off the end of the world. The calendar round was the combination of the 260-day ritual calendar and the 365-day annual calendar.
Sacrifice was a common theme in the Aztec culture. In the Aztec "Legend of the Five Suns", all the gods sacrificed themselves so that mankind could live.Some years after the Spanish conquest of the Aztec Empire, a body of the Franciscans confronted the remaining Aztec priesthood and demanded, under threat of death, that they desist from this traditional practice.
The Aztecs abandoned their rites and merged their own religious beliefs with Catholicism, whereas the relatively autonomous Maya kept their religion as the core of their beliefs and incorporated varying degrees of Catholicism. [6] The Aztec village religion was supervised by friars, mainly Franciscan. Prestige and honor in the village were ...
The Aztec empire's state-sanctioned religion meanwhile had to fulfill the spiritual obligations of the upper classes while maintaining their control over the lower classes and conquered populations. This was executed in grand public religious ceremonies, sponsorship of the most popular cults, and a relative degree of religious freedom.
It can be divided into three sections: An intricate tonalamatl, or divinatory calendar; documentation of the Mesoamerican 52-year cycle, showing in order the dates of the first days of each of these 52 solar years; and a section of rituals and ceremonies, particularly those that end the 52-year cycle, when the "new fire" must be lit.