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God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
The term isvara - from the root is, to have extraordinary power. Some traditional sankhya systems contrast purusha (divine, or souls) to prakriti (nature or energy), however the term for sovereign god, ishvara is mentioned six times in the Atharva Veda, and is central to many traditions. [64]
Thus, following the classic definition of God in the Presbyterian Westminster Shorter Catechism, God is infinite, eternal and unchangeable in his being, wisdom, power, holiness, justice, goodness and truth. That is, God possesses the communicable attributes to in an incommunicable manner. For example, he is wise, but infinite in his wisdom. [73]
This suggests that the two do not operate in the same way. The term "equal ultimacy" is sometimes used of the view that the two decrees are symmetrical: God works equally to keep the elect in heaven and the reprobate out of heaven. This view is sometimes erroneously referred to as "double predestination", on which see above. R. C.
In political theory, sovereignty is a substantive term designating supreme legitimate authority over some polity. [6] In international law, sovereignty is the exercise of power by a state. De jure sovereignty refers to the legal right to do so; de facto sovereignty refers to the factual ability to do so.
The first written record of the phrase "alpha and omega" is from some old manuscripts of the Christian New Testament.. The phrase "I am the Alpha and the Omega" (Koiné Greek: ἐγώ εἰμί τὸ Ἄλφα καὶ τὸ Ὦ), is an appellation of Jesus and of the Father in the Book of Revelation (verses 1:8, 21:6, and 22:13).
[1] [2] Matthew is likely to have used the term Heaven due to the fact that the background of his Jewish audience imposed restrictions on the frequent use of the name of God. [16] R.T. France suggests that in the few cases where the Kingdom of God is used, Matthew seeks a more specific and personal reference to God and hence goes back to that ...