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Vision of Isaiah in the first chapter of the Book of Isaiah, predicting the siege of Jerusalem and destruction of the first temple. Vision of God in the first chapter of the Book of Ezekiel (6th century BC) [8] Vision of a heavenly figure "like a son of man" in Daniel 7:13 (6th century / 2nd century BC) [9] Post-resurrection appearances of Jesus
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
Hans Grass (1964) proposed an "objective vision hypothesis," in which Jesus' appearances are "divinely caused visions," showing his followers that his resurrection "was a spiritual reality." [ 36 ] Jesus' spirit was resurrected, but his body remained dead, explaining the belated conversion of Jesus' half-brother James .
Teresa's visions transformed her life and she became a key figure in the Catholic Church eventually being recognized as one of only three female Doctors of the Church. One of her visions is the subject of Bernini's famous work The Ecstasy of Saint Teresa in the basilica of Santa Maria della Vittoria, Rome.
For example, a Christian can reject both constructivism and perennialism in arguing that there is a union with God free of cultural construction. Constructivism versus anticonstructivism is a matter of the nature of mystical experiences while perennialism is a matter of mystical traditions and the doctrines they espouse .
In the Orthodox Churches, the highest theoria, the highest consciousness that can be experienced by the whole person, is the vision of God. [note 13] God is beyond being; He is a hyper-being; God is beyond nothingness. Nothingness is a gulf between God and man. God is the origin of everything, including nothingness.
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