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Depiction by Giovanni Battista Venanzi of King Solomon being led astray into idolatry in his old age by his wives, 1668. Naamah ( Hebrew : נַעֲמָה , romanized : Naʿămā , lit. 'pleasant; lovely') was one of the 700 wives and 300 concubines of King Solomon and mother of his heir, Rehoboam , according to both 1 Kings 14:21–31 , and 2 ...
King Solomon with his wives. Illustrated in 1668 by Giovanni Battista Venanzi. According to the biblical account, Solomon had 700 wives and 300 concubines. [41] The wives were described as foreign princesses, including Pharaoh's daughter [42] and women of Moab, Ammon, Edom, Sidon and of the Hittites. His marriage to Pharaoh's daughter appears ...
They hold that an author-compiler living after the Babylonian Exile recast the theme of the Books of Kings "from one of too many wives/women (consistent with Deut 17:17a) to one of alien wives, reflecting the same extreme xenophobia which finally carried the day in post-Exilic Yehud (cf. Ezra 9–10; Neh 13:23–30a), when Solomon is known to ...
We also know from 2 Samuel 12:24 that Solomon was their second son. Assuming that Solomon is mentioned last as the most important, if the others are listed in order this would make Nathan the fourth or fifth son born by Bathsheba (= Bathshua) and therefore tenth or eleventh of David's sons. 1 Chronicles 3:6-9 recounts the others born in Jerusalem.
According to the Hebrew Bible, she was the wife of Uriah the Hittite and later of David, with whom she had all of her five children. Her status as the mother of Solomon , who succeeded David as monarch, made her the Gebirah ( גְּבִירָה ) of the Kingdom of Israel .
The most similar story is that of the two cannibal mothers in 2 Kings 6:24–33, which forms part of the Elisha cycle. The background is a famine in Samaria, caused by a siege on the city. As the king passes through the city, a woman calls him and asks him to decide in a quarrel between her and another woman.
The term "throne" is used both literally and metonymically in the Hebrew Bible.. As a symbol for kingship, the throne is seen as belonging to David, or to God Himself. In 1 Kings 1:37 Benaiah's blessing to Solomon was "may the LORD... make his throne greater than the throne of my lord king David"; while in 1 Chronicles 29:23 we are told "Solomon sat on the throne of the LORD as king".
The Queen of Sheba, [a] known as Bilqis [b] in Yemeni and Islamic tradition and as Makeda [c] in Ethiopian tradition, is a figure first mentioned in the Hebrew Bible.In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon.
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