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Depiction by Giovanni Battista Venanzi of King Solomon being led astray into idolatry in his old age by his wives, 1668. Naamah ( Hebrew : נַעֲמָה , romanized : Naʿămā , lit. 'pleasant; lovely') was one of the 700 wives and 300 concubines of King Solomon and mother of his heir, Rehoboam , according to both 1 Kings 14:21–31 , and 2 ...
Solomon (/ ˈ s ɒ l ə m ə n /), [a] also called Jedidiah, [b] was the fourth monarch of the Kingdom of Israel and Judah, according to the Hebrew Bible and the Old Testament. [4] [5] The successor of his father David, he is described as having been the penultimate ruler of all Twelve Tribes of Israel under an amalgamated Israel and Judah.
They hold that an author-compiler living after the Babylonian Exile recast the theme of the Books of Kings "from one of too many wives/women (consistent with Deut 17:17a) to one of alien wives, reflecting the same extreme xenophobia which finally carried the day in post-Exilic Yehud (cf. Ezra 9–10; Neh 13:23–30a), when Solomon is known to ...
He attempted to usurp the throne during the life of David (1 Kings 1:11ff). Solomon had him executed after being warned to remember his place in the line of succession per King David’s instruction regarding the crown. 1 Kings 1:32–35; 1:50–53; 2:13–25. Shephatiah, whose mother was Abital. Ithream, whose mother was Eglah, "David’s wife".
2011 Jill Eileen Smith's Bathsheba: A Novel (The Wives of King David), 2015 The life of King David, as narrated by the prophet Nathan, and including the story of Uriah and Bathsheba, is the subject of the novel The Secret Chord by Geraldine Brooks. [39] 2015 Angela Hunt's Bathsheba: Reluctant Beauty (A Dangerous Beauty Novel)
The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter. The genealogy for Cain is given in chapter 4, and the genealogy for Seth is in chapter 5.
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Both king Solomon and the reader are confronted with some kind of a juridical-detective riddle. Meir Sternberg notes that two genres merge in the story: A riddle and a test; the juridical dilemma, which is the riddle, also constitutes a test for the young king: if he can solve it, he will be acknowledged as possessing divine wisdom. [15]