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Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
In the Bible heaven is described symbolically, using images from everyday Jewish life during biblical times. The Catechism of the Catholic Church indicates several images of heaven found in the Bible: This mystery of blessed communion with God and all who are in Christ is beyond all understanding and description.
The rabbis viewed the heavens to be a solid object spread over the Earth, which was described with the biblical Hebrew word for the firmament, raki’a. Two images were used to describe it: either as a dome, or as a tent; the latter inspired from biblical references, though the latter is without an evident precedent. [38]
The early church fathers, many of whom were taught directly by the Apostles, spoke of three heavens.In the common parlance of the time, the atmosphere where birds fly was considered the first heaven, the space where the stars resided was regarded as the second heaven, and God's abode was deemed the third heaven.
Beliefs in the plurality of the heavens were not restricted to the belief in seven heavens. Ancient near eastern cosmology largely accepted the existence of three heavens. In Jewish cosmologies (albeit absent from the Hebrew Bible), the number of heavens could range from 3 to 365, with 7 being the most popular figure.
This is an accepted version of this page This is the latest accepted revision, reviewed on 15 January 2025. Supernatural place This article is about the divine abode in various religious traditions. For other uses, see Heaven (disambiguation). This article may contain an excessive amount of intricate detail that may interest only a particular audience. Please help by spinning off or relocating ...
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
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