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My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker ...
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
The life of angels is that of usefulness, and their functions are so many that they cannot be enumerated. However each angel will enter a service according to the use that they had performed in their earthly life. [15] Names of angels, such as Michael, Gabriel, and Raphael, signify a particular angelic function rather than an individual being. [16]
The Bible typically describes the Heavenly host as being made up of angels, and gives several descriptions of angels in military terms, such as their encampment (Genesis 32:1–2), command structure (Psalms 91:11–12; Matt.13:41; Rev.7:2), and participation in combat (Job 19:12; Rev.12:7).
Guido Reni's Archangel Michael Trampling Lucifer, 1636. Archangels (/ ˌ ɑːr k ˈ eɪ n dʒ əl s /) are the highest rank of angel in the Christian hierarchy of angels, put forward by Pseudo-Dionysius the Areopagite in the 5th or 6th century in his book De Coelesti Hierarchia (On the Celestial Hierarchy).
Recording angel (about 1888) marking the Phipps and Loomis family plot, Allegheny Cemetery, Pittsburgh. Recording angels are angels in Judaic, Christian, and Islamic angelology. Recording angels are assigned by God with the task of recording the events, actions, and prayers of each individual human. These include bad sins and good deeds.
conception of angels as mediators; and so on. In the Latin Vulgate this had been rendered et religione angelorum, and this was rendered "religioun of aungelis" by Wycliffe. Toward the end of the Book of Revelation, John of Patmos begins to worship an angel. The angel rebukes him, telling him to worship God instead (see Revelation 22:8–9).
According to 1 Peter 3:21–22, Christ had gone to Heaven and "angels and authorities and powers" had been made subject to him. [2] Pseudo-Dionysius the Areopagite in his work De Coelesti Hierarchia includes the thrones as the third highest of nine levels of angels. [3] According to the Second Book of Enoch, thrones are seen by Enoch in the ...
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