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Mary told Jesus the wine was in short supply. Today his reply may seem curt: "Woman, what have I to do with you? My hour is not yet come." [33] Neither here nor elsewhere does Jesus renounce the mother-son relationship as such, but here, as in Luke 2:49 [34] he declares his vocational (ministerial) independence of his mother. He has an "hour ...
Jewish women disciples, including Mary Magdalene, Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means. [2] Although the details of these gospel stories may be questioned, in general they reflect the prominent historical roles women played as disciples in Jesus' ministry.
The New Testament of the Bible refers to a number of women in Jesus' inner circle—notably his Mother Mary and Mary Magdalene who is stated to have discovered the empty tomb of Christ and known as the "apostle to the apostles" since she was the one commissioned by the risen Jesus to go and tell the 11 disciples that he was risen, according to ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Jesus crossed the Sea of Galilee back, meeting a crowd. Synagogue leader Jairus fell at Jesus' feet and pleaded: 'My little daughter is dying. Please place your hands on her, so that she will be healed and live.' Jesus and a large crowd followed him and pressed around him. Luke 8:40–42 Jesus returned to Galilee, meeting a crowd.
The Eastern Orthodox Church has never identified Mary Magdalene with Mary of Bethany or the "sinful woman" who anoints Jesus in Luke 7:36–50 [251] and has always taught that Mary was a virtuous woman her entire life, even before her conversion. [251] They have never celebrated her as a penitent. [251]
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