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Vade retro satana (Ecclesiastical Latin for "Begone, Satan", "Step back, Satan", or "Back off, Satan"; alternatively spelt vade retro satanas, or sathanas), is a medieval Western Christian formula for exorcism, recorded in a 1415 manuscript found in the Benedictine Metten Abbey in Bavaria; [1] [2] its origin is traditionally associated with the ...
Of Exorcisms and Certain Supplications (Latin: De Exorcismis et Supplicationibus Quibusdam) is an 84-page document of the Catholic Church containing the current version of the Rite of Exorcism authorised for use in the Latin Church.
The traditional Rite of Exorcism in Latin remains as an option. The ritual assumes that possessed persons retain their free will, though the demon may hold control over their physical body, and involves prayers, blessings, and invocations with the use of the document Of Exorcisms and Certain Supplications .
Psalm 38 is the 38th psalm of the Book of Psalms, entitled "A psalm of David to bring to remembrance", [1] is one of the 7 Penitential Psalms. [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 37.
Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130. In Latin, it is known as "Memento Domine David". [1]
The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 35. In Latin, it is known as Dixit iniustus [1] or Dixit injustus. [2]
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
verse 2 has the man "immediately" meet him as Jesus has come out of the boat, whereas verse 6 says that "when he saw Jesus from afar, he ran and worshiped Him" verse 8 interrupts a dialogue which otherwise appears to flow from verse 7 to verse 9; verse 15 seems odd after verse 14, since the latter presupposes a considerable time lapse. [5]