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Psalm 67 is the 67th psalm of the Book of Psalms, beginning in English in the King James Version: "God be merciful unto us, and bless us; and cause his face to shine upon us". In Latin, it is known as " Deus misereatur ". [ 1 ]
Jewish prayer (Hebrew: תְּפִילָּה, tefilla; plural תְּפִילּוֹת tefillot; Yiddish: תּפֿלה, romanized: tfile, plural תּפֿלות tfilles; Yinglish: davening / ˈ d ɑː v ən ɪ ŋ / from Yiddish דאַוון davn 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism.
Ana BeKoach (Hebrew: אנא בכח , We beg you!With your strength) is a medieval Jewish piyyut (liturgical poem) called by its incipit.This piyyut, the acronym of which is said to be a 42-letter name of God, [note 1] is recited daily by those Jewish communities which include a greatly expanded version of Korbanot in Shacharit and more widely as part of Kabbalat Shabbat.
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
Full Hallel (Hebrew: הלל שלם, romanized: Hallel shalem, lit. 'complete Hallel') consists of all six Psalms of the Hallel, in their entirety.It is a Jewish prayer recited on the first two nights and days of Pesach (only the first night and day in Israel), on Shavuot, all seven days of Sukkot, on Shemini Atzeret and Simchat Torah, and on the eight days of Hanukkah.
According to various customs, which are founded on the Arizal, the prayer also includes the confession prayer in order to confess and clean the sins of the past day. There are some customs which include Psalm 91, 51, and, 121. Additionally there are those that add the prayer of Ana b'Koach and Psalm 67.
Shiviti with Hebrew text in the form of a menorah. A shiviti or shivisi (Hebrew: שויתי) is a meditative representation of a verse from Psalms.It is crowned at the top by the sacred name of God, followed by the rest of the passage set in the shape of the Temple lampstand.
Psalm 68 (or Psalm 67 in Septuagint and Vulgate numbering) is "the most difficult and obscure of all the psalms." [1] In the English of the King James Version it begins "Let God arise, let his enemies be scattered". In the Latin Vulgate version it begins "Exsurgat Deus et dissipentur inimici eius". [2] It has 35 verses (36 according to Hebrew ...