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A minority view holds that while Luke gives the genealogy of Joseph, Matthew gives the genealogy of Mary. A few ancient authorities seem to offer this interpretation. [64] Although the Greek text as it stands is plainly against it, it has been proposed that in the original text Matthew had one Joseph as Mary's father and another as her husband.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
Heli (Greek: Ἠλί, Hēli; Eli in the New American Standard Bible) is an individual mentioned in the Gospel of Luke as the grandfather of Jesus.In Luke's genealogy of Jesus, Heli is listed as the father of Joseph (the husband of Mary), and the son of Matthat (Greek: Μαθθάτ).
So for Jesus to be 30 years total requires 28 years and part of AD 29 as well as 1 BC and part of 2 BC. So Jesus was born sometime in 2 BC. There are additional indicators to specify the exact date of birth: Luke 1:8 says that Zacharias was serving as priest. Luke 1:23 says that when he was done he returned to his wife and conceived John the ...
In Matthew's genealogy from Solomon: "Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud". ( Matthew 1:12 – 13 ), In Luke's genealogy from Nathan (son of David) there is also a "Zerubbabel son of Salatiel" (different spelling from Matthew), but this Zerubbabel is grandson of Neri ...
The four winged creatures symbolize, top to bottom, left to right: Matthew, Mark, Luke, and John. Matthew the Evangelist, the author of the first gospel account, is symbolized by a winged man, or angel. Matthew's gospel starts with Joseph's genealogy from Abraham; it represents Jesus's incarnation, and so Christ's human nature. This signifies ...
In contrast, Luke lists a man named Shealtiel who is the son of an otherwise unknown man named Neri (Matthew 1:12 and Luke 3:27–28). Multiple explanations for this difference have been suggested, with one common explanation being that Luke traces the genealogy of Jesus through Mary, in recognition of the virgin birth. [3]
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.