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The Rule of the Theotokos is a Christian prayer of the Eastern Orthodox that consists of reciting the Angelical salutation 150 times. This rule is similar to the Rosary of the Western Church . Some believe that the Mother of God showed the Rule to people in the 8th century AD but was later forgotten, and was rediscovered for Eastern Christians ...
Among the Old Believers the usual beginning is preceded by the following, known as the "Prayer of the Publican": God be merciful to me a sinner. (After which all make a bow.) Thou hast created me; Lord, have mercy on me. (Bow.) I have sinned immeasurably; Lord, forgive me. (Bow.) Some say an alternate version of the last prayer:
Eastern Orthodox canon law is "a standard for behavior" and "the attempt to apply dogma to practical situation in the daily life of each [Eastern Orthodox] Christian". [2] Eastern Orthodox canon law "the formalized part of divine law." [3] Viscuso writes that the Eastern Orthodox canon law expresses two realities.
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
Vouchsafe, O Lord (Greek Καταξίωσον, Κύριε, Latin Dignare, Domine) are the initial words of a prayer from the Matins and Vespers service of the Eastern Orthodox, [citation needed] and the former Prime and Compline of the Roman and Eastern Catholic Churches, and for Matins and Vespers (or Morning and Evening Prayer) of the Anglican, Lutheran, and other liturgical Protestant churches.
Lex orandi, lex credendi (Latin: "the law of what is prayed [is] the law of what is believed"), sometimes expanded as Lex orandi, lex credendi, lex vivendi (Latin: "the law of what is prayed [is] what is believed [is] the law of what is lived"), is a motto in Christian tradition, which means that prayer and belief are integral to each other and that liturgy is not distinct from theology.
The Liturgy of St. Tikhon was produced in the 1970s for use by Episcopalians who wished to convert to Orthodoxy but retain the liturgy to which they were accustomed. The text of the liturgy, therefore, is based upon the Episcopal Church's 1928 Book of Common Prayer (BCP), along with certain features of the Tridentine Mass (the dominant Mass of the Catholic Church prior to its reform after the ...
The various Oriental Orthodox Churches also have Liturgies of Preparation before the commencement of the public portion of the Divine Liturgy. `Some of these are very simple, and some are more complex. They all involve the entry of the clergy, vesting and preparing the Gifts of bread and wine, accompanied by appropriate prayers.