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Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
In Christian eschatology (end-times theology), postmillennialism, or postmillenarianism, is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring after (Latin post-) the "Millennium", a messianic age in which Christian ethics prosper. [1]
Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
The first vision that the author experiences is that of entering Heaven and seeing God's throne (Revelation 4:1–6). In Revelation, God is described as "having the appearance like that of jasper and carnelian with a rainbow-like halo as brilliant as emerald". Around God's throne are twenty four other thrones, on which sit elders in white robes.
The personified Antichrist would rule for three and a half years. Augustine's influence on the exegesis of chapter 20 of the Book of Revelation was significant, and his interpretation of this chapter dominated until the 16th century. [17] Bede's commentary played a key role until the time of Joachim of Fiore
Revelation 20:1–3 [58] The Millennium is a literal, future 1,000-year reign of Christ following the destruction of God's enemies. The Millennium is the current, ongoing rise of God's Kingdom. The Millennium is a symbolic time frame, not a literal time frame.
The prophecy parallels one of the Ten Plagues against Egypt in the Book of Exodus (Ex. 10:21–29). [3] The Apocalypse of John also mentions a plague of unnatural darkness as an effect of the fifth vial ( Revelation 16:10 : "And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness").
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