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Tir (Armenian: Տիր) is the god of written language, schooling, rhetoric, wisdom, and the arts in Armenian mythology. [1] [2]He was considered to be the scribe and messenger of the chief god Aramazd, [3] as well as a fortune teller and interpreter of dreams, who recorded the good and bad deeds of men and guided souls to the underworld. [1]
List of Armenian films; pre-1920; 1920s; 1930s; 1940s; 1950s; 1960s; 1970s; 1980s; ... Armenian film at the Internet Movie Database; Armenian cinema This film-related ...
Pages in category "Armenian-language films" The following 51 pages are in this category, out of 51 total. This list may not reflect recent changes. 0–9.
She is the granddaughter of the Armenian poet Seda Vermisheva. In 1993, she moved to Moscow with her family. In 1996, she entered the Gerasimov Institute of Cinematography, faculty of directing film and television, the workshop of Vladimir Kobrin. [2] Saakyan filmed the short film "Farewell", a thesis at the end of VGIK in 2003.
The storm god and dragon slayer, identified with the Greek Hercules, this identification went full circle when Armenian translators of the Bible used Vahagn to translate Ἡρακλῆς in 2 Maccabees 4:19. [1] Sometimes referred to by the title Tsovean, particularly in his role as a god of the seas. [22]
As a noun, this word refers to an individual who fights in a two-person match (usually with gloved fists). OK, that's it for hints—I don't want to totally give it away before revealing the answer!
Aurora's Sunrise (Armenian: Արշալույսի լուսաբացը) is a 2022 adult animated documentary film directed by Inna Sahakyan. It is based on the life of Aurora Mardiganian, an Armenian Genocide survivor who after her escape became an actress in the United States.
Credo, a 2005 presentation of the surviving segment of Ravished Armenia on YouTube on YouTube on YouTube; Tusan, Michelle (2014). " "Crimes against Humanity": Human Rights, the British Empire, and the Origins of the Response to the Armenian Genocide". The American Historical Review. 119 (1): 47–77. doi: 10.1093/ahr/119.1.47
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