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In tantric contemplative rites called sādhanas ("means of achievement"), a yogi would visualize the deity and recite mantras. [3] Tantric Buddhism also saw Prajñāpāramitā as being present in all women and promoted an attitude of respect and veneration for the feminine form. As such, all women were seen as embodiments of Prajñāpāramitā.
Ekajati is one of the most powerful and fierce protectors of Vajrayana Buddhist mythology. [1] [3] According to Tibetan legends [citation needed], her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons.
Southeast Asia has a tradition of protective tattoos known as sak yant or yantra tattoos that incorporate Buddhist symbols and images, as well as protective mantras or sutra verses in antique Khmer script. These tattoos are sometimes applied by Buddhist monks or practitioners of indigenous spiritual traditions.
Some Buddhist scholars argue that the mantra as practiced in Tibetan Buddhism was based on the Sadhanamala, a collection of sadhana or spiritual practices published in the 12th century. [27] However, according to Peter Alan Roberts, "the primary source for Tibetan Avalokitesvara practices and teachings" is the 11th-century Maṇi Kambum. [28]
According to Tibetan Buddhism, all beings are seen as containing the "buddha embryo". Even though this Buddha potential is innately present, it is covered over by defilements. [9] In Tibetan Buddhism, there is said to be no strict separation between samsara and nirvana, rather they exist in a continuum. Indeed, "continuum" is the main meaning ...
Palden Lhamo ("Glorious Goddess", [1] [2] Tibetan: དཔལ་ལྡན་ལྷ་མོ།, Wylie: dpal ldan lha mo, Lhasa dialect: [pantɛ̃ l̥amo], Sanskrit: Śrīdēvī) [3] or Shri Devi is a tantric Buddhist goddess who appears in various forms. [4] She usually appears as a wrathful deity with a primary role as a dharmapala. She is ...
Vajrayoginī is a key figure in the advanced Tibetan Buddhist practice of Chöd, where she appears in her Kālikā (Standard Tibetan: Khros ma nag mo) or Vajravārāhī (Tibetan:rDo rje phag mo) forms. Vajrayoginī also appears in versions of Guru yoga in the Kagyu school of Tibetan Buddhism.
In Tibetan Buddhism, Vajravārāhī ("The Indestructable Sow", Tibetan: ་རྡོ་རྗེ་ཕག་མོ, Wylie: rdo rje phag mo Dorje Pakmo) [1] is considered a female buddha [2] and "the root of all emanations of dakinis". [3] As such, Vajravarahi manifests in the colors of white, yellow, red, green, blue, and black.
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