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The reserved sacrament is usually stored in a tabernacle, a locked cabinet made of precious materials and usually located on, above, or near the high altar. In Western Christianity usually only the Host, from Latin: hostia, meaning "victim" (the consecrated bread), is reserved, except where wine might be kept for the sick who cannot consume a host.
Unleavened hosts on a paten. Sacramental bread, also called Communion bread, Communion wafer, Sacred host, Eucharistic bread, the Lamb or simply the host (Latin: hostia, lit. 'sacrificial victim'), is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist.
In the Catholic Church, the transubstantiation of the Eucharist means the "body, blood, soul, and divinity" of Jesus Christ are present in the form of the consecrated host and adored. Theft, sale, or use of the host for a profane purpose is considered a grave sin and sacrilege, [8] which incurs the penalty of excommunication, which is imposed ...
The tabernacle at St Raphael's Cathedral in Dubuque, Iowa, placed on the old high altar of the cathedral (cf. General Instruction of the Roman Missal, 315, a). A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist (consecrated communion hosts) is stored as part of the "reserved sacrament" rite.
The last time a Eucharistic National Congress was held, it was in an era when urban Catholics thronged to massive devotional parades and stadium events. That kind of traditional piety began waning ...
Do this in memory of me." [46] In many places, a consecrated bell is rung after the elevation of each element. The tradition of raising the host and chalice high after the Consecration has its origin in the ad orientem celebration of the Mass, and is done so that the people may more readily see the Host. It is also customary on solemnities and ...
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The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...